Rabbi Marries Gays Based on Leviticus
That whole thing about Leviticus clearly forbidding sexual relations between two men? Open to interpretation. At least that’s what Oregon-based Rabbi Debra Kolodny, Executive Director of Nehirim, the national LGBTQI group, says, based on the idea of “queering the text.”
“Queering the text,” Kolodny says, “looks for the chidush [a new idea or way of understanding a text], the innovation, the insight that’s never been imagined before because the lens we’re looking for today never existed before.”
Kolodny says contemporary liberal Judaism is at an historical moment in which it can combine its knowledge of history, sociology and sexuality to thousands of years of Jewish tradition to reveal “something that couldn’t be revealed even 20 years ago because we didn’t have the experience under our belt.”
“Queering the text” refers to any number of paths for looking at scripture and is “the lens through which we look at our text,” says Kolodny.
She cites Leviticus: “A man should not lie with a man.”
Kolodny describes one way in which the text can be seen through a chidush in which the text would not forbid homosexual relations or unions.
First, she explains, the Hebrew word “toevah,” used in Leviticus, has been mistranslated as “abomination.”
Rather than abomination, she says, “It’s a ritual practice prohibited to a people. It comes up when Joseph’s brothers come up and the Egyptians won’t eat because the food is toevah to the Egyptians.”
Leviticus, she says, is merely describing a pagan ritual practice prohibited to Jews.
“In those days there were pagan cults who did fertility rite that were prohibited: a fertility rite that involves two men having sex with each other.”
So today, she explains, if someone asks if it’s ok for two men to engage in homosexual relations, as a rabbi she responds, “Are you engaging with pagan ritual? If not, it’s not prohibited — the Torah doesn’t speak to it.”
BY GREG TEPPER
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