January 31, 2012

The White Horse Mormon Prophesy { Mitt Romney}


 
article imagePensiveWhen Mitt Romney received his patriarchal blessing as a Michigan teenager, he was told that the Lord expected great things from him.  All young Mormon men — the “worthy males” of the Church of Jesus Christ of Latter-day Saints, as it is officially known — receive such a blessing as they embark on their requisite journeys as religious missionaries.  But at 19 years of age, the youngest son of the most prominent Mormon in American politics — a seventh-generation direct descendant of one of the faith’s founding 12 apostles—Mitt Romney had been singled out as a destined leader.

From the time of his birth — March 13, 1947 — through adolescence and into manhood, the meshing of religion and politics was paramount in Mitt Romney’s life. Called “my miracle baby” by his mother, who had been told by her physician that it was impossible for her to bear a fourth child, Romney was christened Willard Mitt Romney in honor of close family friend and one of the richest Mormons in history, J. Willard Marriott.
In 1962, when Mitt — as they decided to call him — was a sophomore in high school, his father, George W. Romney, was elected governor of Michigan.  Throughout the early 1960s, Mitt collected petition signatures, campaigned at his father’s side, attended strategy sessions with his father’s political advisors, and interned at his father’s office during all three of his gubernatorial terms.  He attended the 1964 Republican National Convention where his father led a challenge of moderates against the right-wing Barry Goldwater. Although he was fulfilling his spiritual obligation as a Mormon missionary in France in 1968 while his father was the front-running GOP presidential candidate, Mitt was kept apprised of the political developments back in the U.S.
Upon completion of his foreign mission, he immersed himself in the 1970 senatorial campaign of his mother, Lenore Romney, who was running against Phillip Hart in the Michigan general election. That same year, the Cougar Club — the all male, all white social club at Brigham Young University in Salt Lake City (blacks were excluded from full membership in the Mormon church until 1978) — was humming with talk that its president, Mitt Romney, would become the first Mormon president of the United States. “If not Mitt, then who?” was the ubiquitous slogan within the elite organization. The pious world of BYU was expected to spawn the man who would lead the Mormons into the White House and fulfill the prophecies of the church’s founder, Joseph Smith Jr., which Romney has avidly sought to realize.
Romney avoids mentioning it, but Smith ran for president in 1844 as an independent commander in chief of an “army of God” advocating the overthrow of the U.S. government in favor of a Mormon-ruled theocracy. Challenging Democrat James Polk and Whig Henry Clay, Smith prophesied that if the U.S. Congress did not accede to his demands that “they shall be broken up as a government and God shall damn them.”  Smith viewed capturing the presidency as part of the mission of the church.  He had predicted the emergence of  “the one Mighty and Strong” — a leader who would “set in order the house of God” — and became the first of many prominent Mormon men to claim the mantle.
Smith’s insertion of religion into politics and his call for a “theodemocracy where God and people hold the power to conduct the affairs of men in righteous matters” created a sensation and drew hostility from the outside world.  But his candidacy was cut short when he was shot to death by an anti-Mormon vigilante mob. Out of Smith’s national political ambitions grew what would become known in Mormon circles as the “White Horse Prophecy” — a belief ingrained in Mormon culture and passed down through generations by church leaders that the day would come when the U.S. Constitution would “hang like a thread as fine as a silk fiber” and the Mormon priesthood would save it.
Romney is the product of this culture. At BYU, he was idolized by fellow students and referred to, only half jokingly, as the “One Mighty and Strong.”  He was the “alpha male” in the rarefied Cougar pack, according to Michael D. Moody, a BYU classmate and fellow member of the group.  Composed almost exclusively of returned Mormon missionaries, the club members were known for their preppy blue blazers and enthusiastic athletic boosterism. Romney, who had been the assistant to the president of the French Mission where he was personally in charge of more than 200 missionaries, easily assumed a leadership position in the club.
Both political and religious, the Cougar Club raised funds for the school and its members emulated the campus-wide honor and dress codes, passionately disavowing the counterculture symbolism of long hair, bell-bottom jeans and antiwar slogans that were sweeping college campuses throughout America.  They held monthly “Fireside testimonies” — Sacrament meetings at which each member testified to his belief that he lived in Heaven before being born on Earth, that he became mortal in order to usher in the latter days, and that he recognized Joseph Smith as the prophet, the Book of Mormon as the word of God, and the Mormon church as the one true faith.
Such regular testimonies encouraged the students to live devout lives and to resist the encroaching outside influences overtaking the nation at large. “It helps them cope with such external pressures as evolution-teaching professors and cranky anthropologists who expect answers that conflict with LDS teachings,” according to James Coates, author of “In Mormon Circles.”
They traditionally hosted frat-like parties (Greek fraternities were banned from the campus) to raise a few thousand dollars for the college’s sports teams.  But Cougar president Romney drove the young men to aim higher, orchestrating a telethon that raised a stunning million dollars. Romney’s position as head of the club was widely seen as a calculated steppingstone for a career in national politics.
So it seemed disingenuous to his former club mates when, in a 2006 magazine interview, Romney denied his longtime political aspirations. “I have to admit I did not think I was going to be in politics,” he told the American Spectator.  “Had I thought politics was in my future, I would not have chosen Massachusetts as the state of my residence.  I would have stayed in Michigan where my Dad’s name was golden.”
Michael Moody says political success was an institutional value of the LDS church.
“The instructions in my [patriarchal] blessing, which I believed came directly from Jesus, motivated me to seek a career in government and politics,” he wrote in his 2008 book. Moody recently said that he ran for governor of Nevada in 1982 because he felt he had been divinely directed to “expand our kingdom” and help Romney “lead the world into the Millennium. Once a firm believer but now a church critic, Moody was indoctrinated with the White Horse Prophecy.  Like Romney, Moody is a seventh-generation Mormon, steeped in the same intellectual and theological milieu.
“We were taught that America is the Promised Land,” he said in an interview.”The Mormons are the Chosen People.  And the time is now for a Mormon leader to usher in the second coming of Christ and install the political Kingdom of God in Washington, D.C.”
In this scenario, Romney’s candidacy is part of the eternal plan and the candidate himself is fulfilling the destiny begun in what the church calls the “pre-existence.”
Several prominent Mormons, including conservative talk-show host Glenn Beck, have alluded to this apocalyptic prophecy.  The controversial myth is not an official church doctrine, but it has also arisen in the national dialogue with the presidential candidacies of Mormons George Romney, Sen. Orrin Hatch, R-Utah, and now Mitt Romney.
“I don’t think the White Horse Prophecy is fair to bring up at all,” Mitt Romney told the Salt Lake Tribune when he was asked about it during his 2008 presidential bid.  “It’s been rejected by every church leader that has talked about it.  It has nothing to do with anything.”
Pundits and scholarsrabbis and bloggers, have repeatedly posed the question during Romney’s run: Is a candidate’s religion relevant?  With a startling 50 percent  increase of recently polled American voters claiming to know little or nothing about Mormonism, another 32 percent rejecting Mormonism as a Christian faith, a whopping 42 percent saying they would feel “somewhat or very uncomfortable” with a Mormon president, and a widespread sense that the religion is a cult, the issue is clearly more complicated than religious bigotry alone.  Judging from poll results, Americans seem less prejudiced against a candidate’s faith than concerned about the unknown, apprehensive about any kind of fanaticism, and generally uneasy about a religion that is neither mainstream Judaic nor Christian.
Just as the Christian fundamentalism of former GOP candidates Michele Bachmann and Rick Perry informed their political ideology — and was therefore considered fair game in the national dialogue — so too does Mormonism define not only Mitt Romney’s character, but what kind of president he would be and what impulses would drive him in both domestic and foreign policy.
Romney’s religion is not a sideline, but a crucial element in understanding the man, the mission and the candidacy.  He is the quintessential Mormon who embodies all of the basic elements of the homegrown American religion that is among the fastest growing religions in the world.  Like his father before him, Romney has charted a course from missionary to businessman, from church bishop to politician — and to presidential candidate.  The influence that Mormonism has had on him has dominated every step of the way.
The seeds of Romney’s unique brand of conservatism, often regarded with intense suspicion by most non-Mormon conservatives, were sown in the secretive, acquisitive, patriarchal, authoritarian religious empire run by “quorums” of men under an umbrella consortium called the General Authorities.  A creed unlike any other in the United States, from its inception Mormonism encouraged material prosperity and abundance as a measure of holy worth, and its strict system of tithing 10 percent of individual wealth has made the church one of the world’s richest institutions.
A multibillion-dollar business empire that includes agribusiness, mining, insurance, electronic and print media, manufacturing, movie production, commercial real estate, defense contracting, retail stores and banking, the Mormon church has unprecedented economic and political power. Despite a solemn stricture against any act or tolerance of gambling, Mormons have been heavily invested and exceptionally influential in the Nevada gaming industry since the great expansion of modern Las Vegas in the 1950s.  Valued for their unquestioning loyalty to authority as well as general sobriety — they are prohibited from imbibing in alcohol, tobacco or coffee — Mormons have long been recruited into top positions in government agencies and multinational corporations. They are prominent in such institutions as the CIA, FBI and the national nuclear weapons laboratories, giving the church a sphere of influence unlike any other American religion in the top echelons of government.
Romney, like his father before him who voluntarily tithed an unparalleled 19 percent of his personal fortune, is among the church’s wealthiest members. And like his father, grandfather and great-grandfathers before him, Mitt Romney was groomed for a prominent position in the church, which he manifested first as a missionary, then as a bishop, and then as a stake president, becoming the highest-ranking Mormon leader in Boston — the equivalent of a cardinal of the Roman Catholic Church. 
Called a “militant millennial movement” by renowned Mormon historian David L. Bigler, Mormonism’s founding theology was based upon a literal takeover of the U.S. government. In light of the theology and divine prophecies of the Church of Jesus Christ of Latter-day Saints, unamended by the LDS hierarchy, it would seem that the office of the American presidency is the ultimate ecclesiastical position to which a Mormon leader might aspire.  So it is not the LDS cosmology that is relevant to Romney’s candidacy, but whether devout 21stcentury Mormons like Romney believe that the American presidency is also a theological position.
Since his first campaign in 2008, Romney has attempted to keep debate about his religion out of the political discourse. The issue is not whether there is a religious test for political office; the Constitution prohibits it.  Instead, the question is whether, past all of the flip-flops on virtually every policy, he has an underlying religious conception of the presidency and the American government.  At the recent GOP presidential debate in Florida, Romney professed that the Declaration of Independence is a theological document, not specific to the rebellious 13 colonies, but establishing a covenant “between God and man.”  Which would suggest that Mitt Romney views the American presidency as a theological office.
Sally Denton is the author most recently of "American Massacre" and is currently working on "Betrayal at the Border: Profit, Death, and the American Dream." More Sally Denton





No Wearing of NYPD Tagged Merchandise by NYPD


MANHATTAN — Everyone loves the NYPD.

Souvenir shops around the city sell millions of dollars worth of hats, T-shirts and other tchotchkes emblazoned with the letters "NYPD" or the police department’s logo.
Anyone can own their piece of the police — except the city’s 35,000 cops.
Under a new NYPD directive, Police Commissioner Raymond Kelly has forbidden New York's Finest from owning any T-shirts, jackets, pins, pens, or any other item with the NYPD letters or insignia on them except, of course, for their own uniform.
No more donuts with coffee in NYPD mugs, either.
Cops can’t even own a NYPD-emblazoned mug and keep it in their home without express written permission.
 
Sources say the restrictions stemmed from a recent incident where Kelly saw a cop wearing a T-Shirt with the NYPD letters on it with the following military expression: “Kill Them All and Let God Sort It Out.”
According to NYPD Interim Order P.G. 203-06, “Performance on Duty – Prohibited Conduct,” issued Jan. 19, the only time a city cop can display the NYPD letters or department insignia is on their department issued uniform when worn on-duty.
The rule identified "prohibited conduct" as wearing "any item of apparel which contains a Department logo or shield, or in any way identifies its wearer with the New York City Police Department unless approved by the Uniform and Equipment Review Committee, prior to being worn by a member of the service, uniformed or civilian, on or off-duty.”
Also, “the use of the Department logo or shield in artistic or mural forms, in caricature or cartoon-like representation,” the rule says.
“This means no tie clips, money clips, cuff links, label pins or pinkie rings with the NYPD logo,” one official told "On the Inside."
Also forbidden for a cop is putting up the NYPD logo anywhere inside department facilities, including on “walls, muster rooms, entry ways and watercrafts,” the order warns.
“Does that include T-shirts dedicated to Police Officer Peter Figoski?,” one cop asked, referring to shirts memorializing the recently slain East New York officer with a eulogy quote from his daughter, saying, “When a hero dies, an angel goes to  heaven.”
Given the recent controversies surrounding the NYPD, including the recent scandal over an anti-Muslim film screened at a police training facility, reports that the NYPD and the CIA were surveilling American Muslims, as well as sensitivities that always surround police-involved shootings, Kelly issued the order making such T-shirts impossible to get into the hands of cops.
“The NYPD logo is now on a par with Al Qaeda and bin Laden,” one ranking cop declared when he read the order. “We can’t display them.”
Officials are scratching their head because the order means cops who possess NYPD-adorned keepsakes are presently in violation of the order — and either have to throw them out or get permission to keep them.
Sources say some cops are hoping the top brass will at least decide to grandfather items already in possession of city officers.

By Murray Weiss




Several police unions, including Patrolmen’s Benevolent Association, the Detective Endowment Association and the Captains Endowment Association, have trademarked their logos and insignias to avoid just this situation. 

ps: Today a Police Office on the 123rd in Staten Island was arrested for taking 2 ipads that were in police custody. So to make the record 100 percent clear. No taking of merchandise
that belongs to arrestee, witness or victim by anyone!




Style and Buns and B U N S


Style &
BUNS


Buns are in for some men, and women are liking them more.  But the only buns I like are way below that head.  'Men's buns'.  Could recognize the difference between the male/female derriere at a distance. I know in my mind the dozen or so  differences which I can not, nor would I want to post here.  It’s not a fetish thing. It’s a liking thing. I don’t even think that is what makes me gay. 


I know of straight men that like to look.  Men’s buns is one of the things that make some of us like being men. That is having yourself something you like so much. AdamTAKING IT OFF FOR TOM




More On Cynthia Nixon and Her Gay 'Choice Words'


 Cynthia Nixon

Actress Cynthia Nixon has spoken out to clarify comments she made about her sexuality after she infuriated activists by suggesting she "chose" to be gay.

The Sex and the City star spent 15 years with Danny Mozes, the father of her two children, before she struck up a lesbian relationship with her current partner, Christine Marinoni.

In a recent interview with the New York Times Magazine, Nixon opened up about her personal life, revealing, "For me, it (homosexuality) is a choice. I understand that for many people it's not, but, for me, it's a choice, and you don't get to define my gayness for me."

The remark sparked outrage among gay rights campaigners, and Nixon has now released a statement to clarify her comments.

She says, "My recent comments in The New York Times were about me and my personal story of being gay. I believe we all have different ways we came to the gay community and we can't and shouldn't be pigeon-holed into one cultural narrative which can be uninclusive (sic) and disempowering.

"However... I would like to clarify: While I don't often use the word, the technically precise term for my orientation is bisexual. I believe bisexuality is not a choice, it is a fact. What I have 'chosen' is to be in a gay relationship...

"I do... believe that most members of our community - as well as the majority of heterosexuals - cannot and do not choose the gender of the persons with whom they seek to have intimate relationships because, unlike me, they are only attracted to one sex.

"Our community is not a monolith, thank goodness, any more than America itself is. I look forward to and will continue to work toward the day when America recognizes all of us as full and equal citizens."

WENN.COM


Cynthia Nixon Clarifies Her Words of 'Choosing to be Gay'

 ?Sex and The City? star Cynthia Nixon speaks to supporters before a news conference calling on the state legislature to legalize same-sex marriage at the Capitol Tuesday June 14, 2011.   (John Carl D'Annibale / Times Union) Photo: John Carl D'Annibale / AL
Actress Cynthia Nixon is trying to clarify her earlier remarks that got her in hot water with some fellow gay rights activists.
The "Sex and the City" star's personal life became an exercise in the politics of sexual orientation last week when The New York Times Magazine quoted Nixon saying that for her, being gay was a conscious choice. Nixon has been in a relationship with a woman for eight years. Before that, she spent 15 years and had two children with a man.
After some gay rights activists complained that Nixon's remarks could be used to deny a biological basis for homosexuality, the actress on Monday released a statement to The Advocate magazine explaining she is technically bisexual, and not by choice.
Nixon told the magazine: "What I have 'chosen' is to be in a gay relationship.” 




A Woman Denial In Trying To Cut Off Her Husbands’ Penis

Update
Woman Cuts Off Penis
In Los Angeles, a 69-year-old US woman who allegedly tried to cut off her husband’s penis with a pair of heavy-duty scissors pleaded not guilty Tuesday.
Virginia Valdez, who posted $100,000 bail and was freed from custody in December a few days after the alleged assault on her 62-year-old husband.
She was banned from any contact with her husband.
Valdez, charged with inflicting corporal injury on a spouse and assault with a deadly weapon, was ordered by a judge to appear in court again on April 10.
She was taken into custody Saturday, after officers were called to the couple’s home in response to a complaint by her husband, the Palm Springs Police Department said at the time.
“Officers made contact with the 62-year-old male victim, who reported that his wife had attempted to sever his penis with scissors, resulting in injuries to the area,” said spokeswoman Sgt. Melissa Desmarais.
“The victim received medical attention for treatment of a non-life threatening wound and has subsequently been released from the hospital,” she added, declining to name the husband.
In July, a 48-year-old California woman, Catherine Kieu Becker, was charged with allegedly drugging her estranged husband’s dinner then tying him to a bed and cutting off his male organ.
In 1993, John Wayne Bobbitt had his penis cut off by his wife Lorena, who drove away and threw away the member from a moving car. It was recovered and sewn back on, and Bobbitt subsequently found success as a porn movie actor.
By Agence FrDiance-Presse




Greg Louganis The Greatest Olympic Champion Turned 52

 By Greg Hernandez   http://greginhollywood.com/

 

http://www.malestarz.com/uploads/photos/0ff9546454291f77c8516be7c7659a387.jpg
http://www.southfloridagaynews.com/images/stories/issues/v1i3/greg-louganis-diving.jpg
Happy 52nd birthday to Greg Louganis, one of the greatest Olympic athletes in history who overcame great obstacles in his life to reach the top of his sport and who remains an inspirational figure for so many.
Greg’s story means so much to me because I was coming out in a big way in the mid-90s and it was then that he also came out and wrote a deeply-felt memoir called Breaking the Surface in which he revealed that he had been HIV positive when he won his third and fourth gold  medals at the 1988 Olympics.
I interviewed Greg back in 2010 (that’s us pictured below at the Pantages Theatre) and he had a lot to say about HIV awareness.
When Greg announced that he was HIV-positive in the mid-90s, there were not yet the drugs available that prevent the disease from being a death sentence. But, he said, the breakthroughs are no reason to not remain vigilant.
“Sure, we’ve made great strides with medications and treatments. But what I try and share with young people is all the hardships. I wouldn’t wish my drug regiment on anyone. I swallow a lot of pills and the side effects from the medications are not pleasant.”
“The things that I’ve had to go through and endure and in and out of the hospital and that sort of thing. Yes, Magic Johnson and myself, we’re out and about, we’re active and we’re doing good things but it doesn’t mean that the disease is manageable. I can’t stress it enough how important it is to be responsible. It’s something that they can avoid! We’ve learned this through education and we’re trying to get that through to young people who think that they’re indestructible.”
On another note, there is a Facebook page campaigning for Greg to be asked to participate inDancing With the Stars. He’d be an excellent choice and if you want to join the effort, here is a LINK to the Facebook page.
http://alt.coxnewsweb.com/shared-blogs/austin/outandabout/upload/2011/10/greg_louganis_c/Greg%20Louganis%20Headshot.JPG
http://cbsminnesota.files.wordpress.com/2010/10/greg_louganis.jpg?w=500

{Thank you Greg for remembering this man on his birthday}



Simon Cowell Is Got Boops { No More Sweaters For You!}



He may be a multi-millionaire but even Simon Cowell can't hide the effects of feeling the cold.
The 52-year-old was spotted in Cardiff yesterday showing off a bit more than what he would have liked.
Wearing one of his trademark round-neck sweaters, Cowell's nipples could clearly be seen through the grey garment.
Feeling the cold? Simon Cowell's chest was clearly visible through his sweater as he left a hotel in Cardiff yesterday
Feeling the cold? Simon Cowell's chest was clearly visible through his sweater as he left a hotel in Cardiff yesterday
The X Factor boss obviously wasn't aware of the fact that his chest was exposed and may have benefitted from wearing the dark coat that he carried over his arm.
Cowell is in Wales for the latest round of Britain's Got Talent auditions but didn't look impressed as he carried a black holdall and wore a pair of aviator sunglasses. 

Dailymail.co.uk


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