Bullying The Weak Defines the Victim Bullying the Strong is Satire

 A COUPLE of weeks ago Dan Savage, a columnist and activist perhaps best known for making Rick Santorum hate Google and for trying to comfort bullied gay teens, gave the right a gift. At a high-school journalism convention, heattacked Bible-backed anti-gay bigotry. He pointed out that the Bible does indeed condemn homosexuality, but it alsoendorses slavery. "We can learn to ignore the bullshit in the Bible about gay people," he said, "the same way we learned to ignore the bullshit in the Bible about shellfish, about slavery, aboutdinner, about farming, aboutmenstruation, about masturbation...We ignore bullshit in the Bible about all sorts of things." During this portion of his speech some students walked out. When he moved on to another topic, he said, "You can tell the Bible guys in the hall to come back now because I'm done beating up the Bible. It's funny to someone who is on the receiving end of beatings justified by the Bible how pansy-assed people react when you push back."

Mr Savage was making one valid point and one sloppy one. The former: people who justify anti-gay bigotry by brandishing a Bible but ignore other, less convenient biblical prohibitions (the list might also include mixed fabrics and divorce) are hypocrites. The latter: people quick to condemn ought not to be so quick to take offence. The problem with the latter point is that however true it is in the abstract, it was not necessarily true in the particular. No evidence exists that the students who walked out ever condemned or bullied anyone. However poorly Mr Savage may have been treated in high school, it was not by the students in the audience, and they deserved more from a famous and accomplished journalist than derision. Mr Savage acknowledged as much when heapologised, both for the regrettable and infantile slur "pansy-assed" and for using what the great J. Anthony Lukas called "a barnyard epithet" to refer to the Bible. (He could, of course, have opted to make a broader point: that nobody should be so quick to take offence; that journalists will hear a lot of things over the course of a career that they find offensive and even hurtful, and walking out anytime that happens will result in a short career and a narrow mind; that, however ugly his language Mr Savage was at least advancing arguments, and that surely at least one of those offended souls hoping to make a life out of words could have found a few to hurl back at him rather than just flouncing out in a huff.)

Mr Savage's apology did not stop the outrage machine. Some seem to have taken particular delight in hurling Mr Savage's epithets—bully and basher (of Christians and Christianity, rather than gays)—back at him. The American Thinker harrumphs, "Evidently, bullying is one of those things that is defined by the 'victim'." Well, yes: in fact it is. Bullying is the strong picking on the weak, not the other way around (the other way around is satire). One could make the argument that in the case of Mr Savage's speech, he was the strong one, and the high-school students were "victims", but that would be weak tea indeed. Mr Savage is one person, not a movement, and of course those students whom he gave the vapours were free to leave. Not everyone has such freedom. Gay teens, not Christian teens, kill themselves at higher rates than the general populace. Nobody calls Christianity an abomination. One blogger accused Mr Savage of "Christian-bashing" for pointing out the Bible's position on slavery. A writer for a Focus on the Family site said that "using profanity to deride the Bible...is obviously a form of bullying and name-calling." In fact it is neither: Mr Savage, however intemperate his language, was arguing, not name-calling. That is a crucial distinction, and one that too often eludes the showily devout. If the Bible is in fact the word of God it can survive a few arguments about context and application.  economist.com