September 2, 2014

Gay Man 36, says male Baptist Teacher sexually Abused him for years

Jeff White (Photo courtesy of Brandiilyne Dear)
GULFPORT, Miss. — A gay Mississippi man says a male teacher at the Baptist school he attended in the 1990s raped him each week for three years as a way to force him to change his sexual orientation.
Jeff White told the Washington Blade during a July 14 interview at a restaurant near his home on the Mississippi Gulf Coast the teacher at Bethel Baptist School in Walls, Miss., who he identified as Steven Barnes, scheduled an “appointment” with him each Wednesday in his classroom or the office where he forced him to have oral and anal sex.
White, now 32, said the incidents took place at the school, which is in DeSoto County in northwestern Mississippi, between 1996-1999.
An embargoed press release the Blade obtained from the National Center for Lesbian Rights identifies Barnes, who is currently an associate pastor at Bethel Baptist Church, which operates Bethel Baptist School, as the teacher who allegedly raped White.
“He would rape me because I was gay and because it would make me hate men and make me change,” said White.
White told the Blade that his parents decided to send him to the school after he came out to them when he was 14 and in the seventh grade.
“They [the church’s pastors] looked at Southern Baptists like they were liberal faggots, like they would say from the pulpit,” he said.
The church’s website says Bethel Baptist School was founded in 1971 and is “staffed with an experienced, stable and caring staff.”
Tuition for the 2013-2014 academic year was $3,850 per student.
“Character and patriotism are taught in the classroom,” reads a description of the school onthe Bethel Baptist Church’s website. “The curriculum is Bible based and every student is taught the truths of God’s word.”
The church’s website includes a section titled “God’s way to heaven” with a number of statements that include “agree that your sin must be paid for with death and hell” and “turn from your sin and trust Christ as your saviour.”
“In general it was a cult,” White told the Blade. “Aside from all of that other stuff going on, there was a thousand other things that they were doing.”
A woman who answered the phone at Bethel Baptist Church on Tuesday described White’s allegations to the Blade as “the biggest lie there ever was.”  
Church representatives did not respond to further requests for comment before deadline.
The American Psychological Association and other medical, psychological and professional counseling organizations have said there is no evidence that so-called conversion therapy can change someone’s sexual orientation.
The U.S. Supreme Court in June declined to accept a case that challenged a California law that bans licensed mental health practitioners from performing so-called conversion therapy on minors. The anti-gay Liberty Counsel and the parents of a teenage son challenged a similar law that New Jersey Gov. Chris Christie signed last August.
Lawmakers in D.C., Maryland, Virginia, New York and other states have sought to ban the controversial practice over the last year.
Samantha Ames, a staff attorney with the National Center for Lesbian Rights, which has worked with many survivors of so-called conversion therapy through its “Born Perfect” campaign, and White met with DeSoto County officials for several hours on Tuesday to discuss the allegations.
The DeSoto County Sheriff’s Department confirmed the meeting took place.
“A number of the stories that we have are very disturbing and violent, this is of course a unique one,” Ames said. “It never ceases to amaze me the lengths that some people will go to to change something that has nothing to do with them.”
White told the Blade he is still angry about the teacher who he said he raped him, but he has “gotten through it.”
White earlier this year co-founded the Mississippi Gulf Coast Rainbow Center, an LGBT support group based in Waveland.
“More of what I’m able to do now is to channel that anger into the work that I’m doing,” White told the Blade. “Honestly if I hadn’t had just gotten done with it [I’d be] pissed off. I would just be sitting there whining and complaining and making melodramatic Facebook posts.”
Ames said the National Center for Lesbian Rights is “incredibly proud to have” White as a client.
“I just can’t overemphasize how proud we are to represent someone this courageous,” she told the Blade. “He’s honestly one of the bravest, one of the most determined people I have ever met and he has a unique, first-hand understanding that these attempts to change sexual orientation and gender identity are linked to a culture of hostility to LGBT people and when you combine that kind of hatred and self-loathing with a position of power, whether it’s in a religious leader or a licensed therapist, people get hurt, sometimes irreparably.”
“What’s so extraordinary about Jeff is how long and hard he fought to turn that pain into something meaningful, this LGBT center that benefits every person in his state,” added Ames. “But today he’s not just helping out other people out of the darkness, he’s shining a light on it and he knows it very well.”

Joan Rivers on induced coma, uncertain future if any


 Doctors reportedly worry that the 81-year-old will be left needing wheelchair or full-time assistance due to a possible stroke during the medical procedure. She was undergoing vocal cord surgery at a private New York clinic when she stopped breathing and went into cardiac arrest. She was quickly rushed to hospital, where she was placed on life support as her condition seemed to deteriorate.
However, her only child, Melissa Rivers, has spoken out about the change in prognosis. There is hope that she can be brought out of the medically induced coma to see all the damage that has occurred. She has not yet ruled out legal action against the private clinic, but is more concerned for her mother’s health.
Many of the statements from the 46-year-old have been positive and uplifting. However, she is the complete opposite when in private. She reportedly does not know what to do now and is worried for her mother’s life. Many report that she is in denial about the severity of the comedian’s condition and she may be bringing her out of the coma too soon.
Many friends have been concerned and shocked by the sudden deterioration. It may be partly the reason for Rivers’ family to consider a lawsuit against the medical team that botched the original surgery. However, there are risks with all surgeries, and the medical team has not spoken out about the events as of yet. It is something the clinic is likely leaving its lawyers to deal with right now.
The waking-up process will take some time, according to medical staff at the hospital. It can take until Tuesday to find out whether Rivers will be able to walk and talk. There are fears that the time in cardiac arrest has damaged parts of the brain that control the walking, talking and other movements. If these parts of the brain are damaged, it could mean that the 81-year-old is left needing around the clock care. A source claims that the comedian could be left as a “vegetable” for the rest of her life.
The procedure was supposed to be a routine one. This has led to the shock that something so serious could happen. It is possible that there were complications, but it could have also been the celebrity’s aging body. The risks to the surgery are currently unknown. A source claims that the procedure, while routine, was a serious one and should not have been done as an outpatient procedure on an 81-year-old.
Right now the family is keeping fingers crossed in the hope that she will make a full recovery. She will be taken out of the medically induced coma slowly. After that, the Rivers family may file a lawsuit against the medical team responsible at the private New York clinic.
 Alexandria Ingham 

September 1, 2014

BBC Giving Paul Ross time off [like in a pregnancy] to deal with his Coming Out

You really don’t need time off when you come out. It’s not like when a close family member dies. But if you area TV and radio jock, well known for being straight and here comes the zinger with a wife of 14 years. Then the network want you to go and drop one of them and come back reformed. Plus Paul boozing and fast life would have to be seriously looked at if he want to keep his career.
I love to post coming out stories they are usually full of love, mystery and either well wishers or critics, usually both.  I have hundreds of coming out stories in the last 5 years of blogging. In this case I don’t see rejoyce.   I see no rejoice only hurt from all sides but particularly the wife and the boyfriend if he drops him but what he wont be dropping is his reputation that he is gay..Well have to wait until the network let him talk again and explain his side of the story. People that were getting shock each time a well known man comes out better change because it’s not news anymore unless is a well known person(s) or your family kicks you out like we reported in Georgia USA last week.

Ross said financial stresses were to blame

The BBC are giving Paul Ross time off to “deal with his issues” after he admitted a drug fuelled gay affair.
He was filmed snorting the drug mephedrone off of another man's face and also spoke about taking part in outdoor gay sex sessions.
Ross co-hosts BBC Radio London's breakfast show, but he will not be on air tomorrow.
He first met his gay lover, a former English teacher, at a dogging spot and ended up having sex with him in the bushes. They then went on to have a year-long affair meeting regularly at his lover's flat before he started his show.

Radio and television presenter Paul Ross and his wife Jackie Ross are seen outside their home in Buckinghamshire, England.
Ross outside his homeA spokesman for the BBC said: “Paul has spoken about his personal problems at length. He will be taking some time off to deal with those issues and wont be on air on Monday.” An insider at the BBC said they expected Paul to be off work for most of next month.He described himself as “an addict” in a newspaper interview and is now getting counseling for his drug use.
 Jackie Ross standing by her man!

His wife Jackie is standing by him and she said: “I'm not wiping out a 14-year relationship for six months of madness. I'm not. Because I know he loves me.”She added: “I know 90 per cent of Paul is a good man. He’s a good dad. I feel the sex was part of the ephedrine package, I don’t see it as a gay relationship, I see it as part of the drugs." 
Adamfoxie asks why British press wont show or talk about Paul Ross boyfriend. Each time I read the latest stories it sounds like a boyfriend is a single unit and nothing goes with it. Sorry, with a boyfriend goes the other half and I have it for you. His picture is to the right and his name is Jordan.That picture was published at Facebook. Looks like a younger bitchy one!
 Nice teeth.

Adam Gonzalez

The ongoing Rift between Religion and ‘People' that are gay


It’s not always happily ever after for Christian business owners in the wedding industry, as recent religious freedom cases illustrate.

Cynthia and Robert Gifford, owners of Liberty Ridge Farm in New York, have decided to stop hosting wedding ceremonies after being fined for refusing to rent their space to a lesbian couple, The Blaze reported.

"The family will continue hosting wedding receptions, but ceremonies — which have traditionally been hosted inside the Giffords' home on the property or at another nearby location — will immediately cease."
When Administrative Law Judge Migdalia Pares ruled in mid-August, Religion News Service reported that the farm is both a business and a private residence, which complicated the case.

Quoting Adam Winkler, a law professor at the University of California, RNS reported that, although "public accommodation laws usually don't apply to private residences," the decision to start a home-based business removed the couple's right to refuse service based on their religious beliefs.
“If you want to open yourself up to the public, there's a cost, which is that you can't discriminate," said Winkler.

The Liberty Ridge Farm case was the latest in an ongoing conflict between religious freedom and same-sex marriage. Among the Christian business owners penalized for refusing to accommodate a gay wedding on religious grounds are a photographer in New Mexico, a florist in Washington and a wedding cake baker in Colorado.

In April, the Supreme Court rejected the appeal from New Mexico’s Elane Photography, ensuring that related debates will remain at the state level for the time being, the Associated Press reported.

AP noted that leaders from “Alabama, Arizona, Kansas, Michigan, Montana, Oklahoma, South Carolina and Virginia had asked the high court to hear the case so lawmakers would have guidance in considering such measures."

Alliance Defending Freedom, which petitioned the Supreme Court for Elane Photography, has also represented several of the other business owners facing discrimination claims. It responded to the Giffords' decision in a short post.
Alluding to ongoing confusion about the appropriate legal response to the tension between gay rights and religious freedom, the post referred to America’s "rush to redefine marriage" and the organization's concern for couples like the Giffords who only seek the freedom to follow their religious convictions.

Alliance Defending Freedom attorney James Trainor, the Giffords' lawyer, cited the First Amendment in his statement about the case, which was referenced by The Blaze. “The government should not force anyone to participate in or celebrate an event that violates their faith and beliefs," he wrote. Twitter: @kelsey_dallas 
pic, edit: adamfoxie

Uganda’s Self Created HIV’s Crisis with help of Faith Based Groups

Editor of the Ugandan publication Rolling Stone holds a November 2010 issue of his newspaper, which published the names and photos of 14 men it identified as gay. Photo by Marc Hofer/AFP/Getty Images
Editor of the Ugandan publication Rolling Stone holds a November 2010 issue of his newspaper, which published the names and photos of 14 men it identified as gay. Public health experts say discrimination directed toward the LGBT community hinder many individuals from seeking treatment for HIV/AIDS in Uganda. Photo by Marc Hofer/AFP/Getty Images
As HIV infections and AIDS-related deaths around the world fall, rates in Uganda have been on the rise in recent years. Part of the problem, according to many of the world’s top public health experts, is that the populations most at risk for HIV infection — including gay men and sex workers — face laws that do little but increase stigma, drive these groups underground and make them reluctant to seek life-saving diagnosis and treatment. Among the most problematic laws, they say, are the the U.S. “anti-prostitution pledge” and Uganda’s new Anti-Homosexuality Act (which was ruled invalid by a Ugandan court Aug. 1 due to a technicality but is likely to resurface).
The PBS NewsHour explored the issue in July: 

After the NewsHour segment aired, we put the call out for your questions for four activists and human rights workers who deal specifically with at-risk populations in Uganda.
Daisy Nakato is a Ugandan sex worker and founder of WONETHA, an organization that seeks to educate and empower sex workers in Uganda, and Megan Schmidt-Sane is a former WONETHA staff member who now works for the Sexual Health and Rights team at American Jewish World Service.
Asia Russell is the director of international policy at Health GAP, a nonprofit dedicated to improving access to care for people living with HIV/AIDS.
Isaac Mugisha from Spectrum Uganda — an LGBT advocacy group based in Kampala — also planned to answer your questions. Unfortunately, he is currently recovering in the hospital following a brutal attack in which he was targeted for his associations with the LGBT community. If he is able to provide an update after his recovery, we will add his comments here.
The answers below are the opinions of the activists and do not necessarily reflect the views of PBS NewsHour.
NewsHour Viewer 1: Can you address how religious institutions in the country are either assisting to mitigate HIV contraction or driving the rise in HIV contraction through rhetoric or policy? How do connections to U.S. evangelical communities contribute to this either in helping or hurting the situation?
Faith-based groups that take on a moralistic perspective and inspire fear and hatred are fueling the HIV/AIDS epidemic, rather than helping to mitigate it.
Megan Schmidt-Sane: Religious institutions in both Uganda and the U.S. are not a monolithic entity — faith-based organizations and institutions that are respectful of the local culture and understanding of the realities of the HIV epidemic have had great impact. However, some international and local religious groups have also had a negative impact — from pushing for repressive and stigmatizing policies like the Anti-Pornography Act and the Anti-Homosexuality Act, to denying the need to address HIV among key populations from a rights-based perspective (meaning, a focus on the right to work and live free of discrimination, and violence). Faith-based groups that take on a moralistic perspective and inspire fear and hatred are fueling the HIV/AIDS epidemic, rather than helping to mitigate it.
Most recently, a lot of attention has been given to the Anti-Homosexuality Act. A recent film, called “God Loves Uganda,” details the connection between the U.S. evangelical community and Ugandan religious institutions, policy and practice. It especially talks about the impact of U.S. pastor Scott Lively’s proselytizing in Uganda and his address to the Ugandan Parliament in 2008. His intolerant speeches have been tied to the most recent wave of anti-homosexuality sentiment and to the subsequent passage of the Anti-Homosexuality Act.
There is one innovative way that we have been able to hold U.S.-based individuals accountable for fomenting hate in other countries. On March 14, 2012, the Center for Constitutional Rights (CCR) filed a federal lawsuit on behalf of Sexual Minorities Uganda (SMUG), a non-profit umbrella organization for LGBT advocacy groups in Uganda, against Scott Lively. The case was filed with the United States District Court in Springfield, Mass., and alleges that Lively’s involvement in anti-gay efforts in Uganda, including his active participation in the conspiracy to strip away fundamental rights from LGBT persons, constitutes persecution.
Asia Russell: Some religious groups are providing life-saving health service delivery in Uganda — but others actually increase harm by promoting stigma and bigotry, providing inaccurate and harmful information about HIV prevention and contributing to lack of information among Ugandans about how to prevent HIV transmission. “Abstinence until marriage” HIV prevention programs, for example, do not work and can actually increase the risk of infection for the reasons stated above.
Comprehensive and accurate knowledge about HIV and how it is transmitted hasincreased from 35 percent to only 38 percent among men and from 30 percent to only 37 percent among women between 2006 and 2012. We need religious institutions to deliver comprehensive, accurate, evidence-based and human-rights-supporting HIV services, or else Uganda’s HIV response will continue to be woefully off track. In 2012, an analysis by Health GAP showed that Uganda was enrolling fewer people in treatment than other countries in the region, and the stakes could not be higher — new evidence shows that earlier access to treatment for everyone with HIV is critical to creating an AIDS-free generation.
But more than any other factor, the Anti-Homosexuality Act — now nullified in Constitutional Court — was about scapegoating an unpopular segment of the population for political purposes — and to increase President Museveni’s chance of reelection.
NewsHour Viewer 2: To protect sexual health, what do you find to be the most successful interventions for sex workers, and for those who are LGBT?
Daisy Nakato: As a sex work organization, WONETHA can answer the first part of this question. Those of us who have worked on sex worker rights issues know from experience that the most successful interventions need to be community-based (led by sex workers) and rights-based (an approach that recognizes our right to engage in sex work and to live free from discrimination and violence) as well as structural and not solely biomedical (such as medication or HIV testing). Sex workers need to have a meaningful voice in programming, at all stages of planning and implementation; sex workers need to be recognized as experts in their own lives.
In addition, sex workers need to be empowered to access health services that are free from stigma and discrimination. We have long known that structural interventions such as the decriminalization of sex work would go the furthest in improving health for sex workers.
Recent research using statistical modeling in The Lancet Special Issue on HIV and Sex Work confirms what activists and sex workers have long known — that the “decriminalization of sex work would have the greatest effect on the course of HIV epidemics across all settings reviewed by the paper, averting 33—46 percent of HIV infections in the next decade.”
Russell: First, sex workers must be engaged as equals in designing and implementing programs. When sex workers themselves are trained and supported to provide services–such as educating other sex workers and clients in safe sex and providing HIV testing and treatment–behaviors change and communities become more resilient to HIV and other sexually transmitted infections. LGBT communities also need supportive prevention and treatment services, where they can be free from the threat of retaliation or persecution. Model programs typically combine training for health workers in non-discrimination, along with supportive clinical services that include peer-based outreach, prevention, care and patient follow-up.
Unfortunately, shrinking budgets for treatment and prevention programming, including PEPFAR, a U.S. initiative that is the biggest funder of the HIV response in Uganda, mean efforts to expand human rights based interventions are not being scaled up fast enough and are at risk of budget cuts.
NewsHour Viewer 3: Is there any outside pressure, a leader of another country, a prominent activist figure, who could change Ugandan President Yoweri Museveni’s idea that sexual identity is a “choice”? Who could influence him to reject such harsh discriminatory laws?
Nakato: To be quite honest, what is needed is an amplification of indigenous LGBT voices from Uganda to speak out against these ideas. Many activists from the community have long been engaged in changing Museveni’s mind, and this tactic was working. When U.S. or European leaders get involved in a public way, it plays into the anti-LGBT rhetoric that “homosexuality” is a Western import, and this may actually do more harm than good. What is needed is more private, sustained engagement to put pressure on Museveni to change his mind.
Russell: All leaders have a role to play in holding policymakers accountable for harmful laws such as the Anti-Homosexuality Act. The actions of one leader on his or her own are never enough to result in societal change. But ultimately, national and global pressure led by civil society will become too intense, and we will see a day when all discriminatory laws are repealed and leaders are accountable to all their people—including minorities. For example, the decisive victory in nullifying the Anti-Homosexuality Act [in court] was only possible because of successful, smart advocacy.
NewsHour Viewer 4: I’m telling you, gay people in Uganda can register for services like the rest. No one is denied services in Uganda because they are gay, no service cuts! We’re tired of your lies! Health care is for all. [Response?]
Russell: Unfortunately, you are mistaken. Discrimination in the health sector is alive and well for LGBT Ugandans. The police raid on the Makerere University Walter Reed Medical Research Centre showed that beyond a shadow of a doubt. Many clinics providing outreach services for LGBT groups also had to close because they were afraid to be accused of “promoting” homosexuality.” In a High Court ruling on whether the Ugandan government was in violation of the constitution when the Minister of Ethics and Integrity shut down a meeting of human rights defenders in 2012, the court sided with the government in equating talking about health rights of gay men with the criminalized act of same sex activity between adults.
Clearly, the real question is how we overcome both the fear of discrimination that keeps gay people from seeking services and the actual discrimination at the level of service delivery. Decriminalization is a vital step.
NewsHour Viewer 5: What proof do you have that people aren’t getting the services they need? Do you have numbers that show a drop in treatment for gay people?
Russell: Health service delivery for LGBT communities was only getting started in 2013, when the bill was signed–people were just beginning to feel comfortable seeking services. Even so, the U.S. government-funded PEPFAR program in Uganda reported an almost immediate decline in use of LGBT clinics following passage of the bill into law.
NewsHour Viewer 6: How have things changed for the gay community since the Anti-Homosexuality Act was passed? Given that homosexuality was already illegal, did this new law really have that big of an impact?
Russell: Unfortunately it has had a huge impact — from calls in communities for mob violence to landlords evicting gay tenants to outings of gay Ugandans in the news tabloids. A recent report released by Sexual Minorities Uganda, or SMUG, showed a dramatic increase in reports of abuse, violence and extortion in the five months after parliament passed the bill.
Importantly, the existing anti-sodomy law had not been enforced in recent memory — until parliament stepped up its homophobic, human-rights-violating stance. In addition, the Anti-Homosexuality Act included sweeping new provisions and harsh new penalties. For example, the bill criminalized the provision of services to members of the LGBT community, whereas the previous law had only criminalized same sex activity between consenting adults.
NewsHour Viewer 7: What role does stigma play in preventing people from receiving services for the LGBT community and for sex workers?
Nakato: Stigma has caused the death of WONETHA members too afraid to seek treatment for fear of being attacked or rejected by the very health care workers supposed to assist them.
Stigma and discrimination are broadly recognized factors that contribute to the spread of HIV/AIDS globally, and both stigma and discrimination very much prevent sex workers from accessing legal, social, economic and health services. This kind of exclusion is particularly detrimental and visible in the HIV/AIDS epidemic — where 11.8 percent of female sex workers globally (The Lancet Special Issue on HIV and Sex Work, 2014), and 33 percent of female sex workers in Kampala, Uganda (Crane Survey Report, 2010), are living with HIV.
Whorephobia, homophobia, transphobia and other prejudices may be demonstrated by health care workers as well as other service providers. In Uganda, health care workers may ask invasive questions about an individual’s occupation, sexual history and other questions that are unnecessary and inappropriate. Indeed, many of our sex workers report health care workers requiring an individual to seek treatment with their partner. Sex workers may feel that a health care facility or other service provider is not friendly or open, and they may refuse to seek services because of this.
Russell: Stigma is a completely unnecessary but substantial barrier to accessing health services for sex workers, LGBT individuals, and people with HIV who are not part of those vulnerable groups. In Uganda, and in many other countries, criminalization of populations achieves nothing except to drive people further from essential services because of fear of widespread intolerance.
Transforming attitudes and beliefs toward the LGBT community and sex workers as quickly as possible, and demanding policy makers uphold their rights and prosecute violations of those rights are essential steps in ending the HIV epidemic in Uganda and around the world.
NewsHour Viewer 8: What impact do the tabloids and media outlets have in fueling discrimination at the moment?
Nakato: Tabloids and media outlets portray sex workers in a negative light, accusing us of fueling the HIV epidemic and of being vectors of disease and moral decay. At worst, the media publishes our faces without our consent, which leads to outright violence and stigma from the rest of the community. This kind of “outing” is incredibly harmful and has damaged many lives — both emotionally and physically. Indeed, David Kato, an activist from Sexual Minorities Uganda, lost his life in 2011 in the wake of being published in the Rolling Stone. (Editor’s note: Rolling Stone was a weekly tabloid published in Kampala, Uganda, with no affiliation with the American magazine of the same name.)
In addition, when police raid a “red light area” in Uganda, they often call the media, like Bukedde News, to accompany them. This practice is harmful and unjust. Under the Ugandan Constitution, everyone is entitled to a free and fair trial. Putting people on trial and judging them in the public eye, before this happens, is unfair and unconstitutional. This practice needs to be stopped.
Russell: Hateful media reporting in Uganda foments violence, ignorance and intolerance among ordinary Ugandans, as well as politicians, religious and cultural leaders, and all sectors of society. In general, media outlets — with only a few exceptions — use homophobia to sell papers, and use sensationalist coverage to intensify hatred. Educating the media and demanding accurate and sensitive coverage, along with prosecuting media outlets that promote hate speech and violate Ugandans’ constitutional right to privacy, are essential steps in transforming society.
NewsHour Viewer 9: The government of Uganda says it’s important to offer services to “at-risk groups” in its wider effort to push down HIV rates. So what services is it offering to LGBT people and sex workers after this law was passed?
Nakato: Right now, the government of Uganda only offers services to “at-risk groups” through the Most-at-Risk Populations Initiative (MARPI) Clinic at Mulago Hospital. This is just one small clinic serving the entire country — this model should be scaled up to other areas of Kampala and up-country as well.
NewsHour Viewer 10: Is it possible for these groups to work directly with the government (including police) toward the goal of reducing HIV? If so, what strategies have worked?
Nakato: Yes, we have worked closely with police in terms of sensitizing them on how to work with sex work communities. In most cases where we have built relationships with police and local leaders, we have been able to successfully engage them on a wide range of issues, and we have even halted much of the harassment that is going on. However, this relationship building requires time, patience, and resources — we need to work with police and local leaders in all areas of the country, but also at the higher levels. We have been doing so, slowly, but with limited time and resources.
Schmidt-Sane: Building off of what Daisy has said about WONETHA’s work in Uganda, most sex work organizations around the world are able to effectively engage police and local leaders; this has often led to a reduction in harassment, and increased cooperation between sex workers and law enforcement in terms of addressing other important issues and crimes.
NewsHour Viewer 11: Can’t sex workers receive treatment like anyone else? What’s stopping them from going to clinics and receiving the care they need?
Nakato: In Uganda, the main barriers to receiving treatment are structural and financial. Even if sex workers wish to receive treatment for any number of things, the issue is that the criminalization of the industry makes it nearly impossible to do so. Sex workers are rightfully afraid of arrest or being laughed at or talked about when they go to a health center. In addition, because of constant police harassment and arrest, sex workers find themselves in a cycle of imprisonment, poverty and housing insecurity and increased risk of contracting HIV and then sustaining treatment. Taking ARVs (antiretroviral drugs) is not as simple as one might expect — it requires proper nutrition, abstinence from alcohol and drugs, overall well-being and most importantly, a consistent schedule in terms of taking medication at the same time each day.
Much of the HIV/AIDS funding in Uganda comes from the U.S. government, and with that comes restrictions on giving funds to sex worker rights organizations — the very organizations that are most likely to reach sex workers. Therefore, those who are most in need of treatment are not often able to access it. At WONETHA, we have peer educators in the field who are constantly in touch with the community and who are aware of those who need treatment. Our model is evidence-based and it works. However, we are unable to access U.S. HIV funding because of the anti-prostitution loyalty oath.
In 2003, the U.S. Congress passed a piece of legislation titled the United States Leadership Against HIV/AIDS, Tuberculosis, and Malaria Act. More commonly referred to as the Global AIDS Act, it established the President’s Emergency Plan for AIDS Relief (PEPFAR) as well as the State Department’s Office of the Global AIDS Coordinator. Specifically, the act provided funds for assistance to foreign countries in order to combat HIV/AIDS, tuberculosis and malaria. Congressman Christopher Smith (R-NJ) included a limitation in the law that prohibited the use of federal funds to “promote, support, or advocate the legalization or practice of prostitution.” It required organizations that received HIV/AIDS funding to adopt a policy explicitly opposed to prostitution. Often referred to as the “anti-prostitution loyalty oath,” this amendment has been a contentious part of the Global AIDS Act. However, all evidence has shown that isolating sex workers is not effective public health policy. Organizations that work with sex workers have been successful in combating HIV/AIDS rates and have even taken direct measures to identify trafficking victims.
For a global perspective on this question, see this Global Network of Sex Work Projects briefing paper.
NewsHour Viewer 12: WONETHA advocates for the decriminalization of sex work. But would decriminalizing sex work have any impact on public health? Wouldn’t that encourage more people to engage in this kind of work, more people to purchase sex, and therefore increase the potential for the spread of disease?
Nakato: When sex work is considered a criminal act, sex workers have less power to negotiate openly with their clients about practicing safe sex. They become easy prey for police or others looking to extort money or gain sexual favors because sex workers are seen as having no rights under the law. The stigma of being classified as a criminal means that sex workers either face abuse and ridicule when accessing health and social services or stay away from them altogether. Decriminalizing sex work would make our work safer, would make it possible for us to seek justice when violence is committed against us and make it easier for us to access the health care services we need to protect our health and that of our clients. Removing the criminal laws around sex work is not about promoting the sex industry, it is about treating it like any other industry that provides basic rights and protections for workers.
It is also incorrect to place the blame on sex workers as “vectors of disease.” It is about making our work safe and free of violence, stigma and discrimination — decriminalization would go a long way toward reducing the high prevalence of HIV.
Russell: Sex workers in Uganda have some of the highest HIV rates in the world — 33 percent prevalence. They are in urgent need of prevention and treatment, delivered through programs that rely on their expertise and leadership. Evidence shows that decriminalization dramatically reduces the risk of HIV transmission for sex workers and their clients — a benefit that is passed on to their other sex partners, as well. Decriminalization has not been shown to result in greater prevalence of sex work. Instead, it is associated with sex workers having more power to demand safe sex, as well as protection on the job from physical and sexual violence, and extortion and blackmail by police — all extremely common occurrences in Uganda.
NewsHour Viewer 13: U.S. lawmakers say the anti-prostitution pledge is in place, in part, to help prevent trafficking. If it’s removed, wouldn’t that be a problem?
Schmidt-Sane: The U.S. anti-prostitution pledge restricts funding from going toward groups that work on sex worker issues from a rights-based perspective. Unfortunately, sex work is conflated with trafficking not only in this pledge definition, but by many other people working to end trafficking.
Despite the new international standard for trafficking, there is still an obfuscation of the distinction between trafficking and prostitution by abolitionist and religious members of the anti-trafficking movement. This conflation of sex work with trafficking can be questioned when we examine the wide range of reasons why a person can be trafficked. Globally, there is a disproportionate focus on trafficking into forced prostitution, with many conflating sex work and trafficking to the point where it is believed that all sex workers have been trafficked (see Ahmed & Seshu, 2012). In fact, numbers cited in the anti-trafficking movement are often estimates, or are simply fabricated. One report on trafficking in Cambodia points out that numbers on sex trafficking are inflated. Local anti-prostitution organizations claimed the existence of 80,000 to 100,000 persons trafficked for sexual labor in the country. The author reasons that is highly unlikely that Cambodia, with less than 0.2 percent of the world’s population is also home to 11 to 14 percent of the world’s persons trafficked for sex (see Steinfatt, 2011).
NewsHour Viewer 14: Wouldn’t it be better to rehabilitate sex workers or help them find a different profession, rather than helping them simply stay safe while continuing sex work?
Nakato: Buying sewing machines for sex workers has never and will never work. The idea that working in a factory for 18 hours a day just to make a fraction of the pay is misguided. That said, WONETHA fully supports sex workers who willingly want to exit sex work, and we are committed to helping them find a way to do so. In addition, we encourage sex workers to save money in case of health or other emergencies, and to supplement their income with other kinds of businesses. We are not in the business of rehabilitation, and we do not make the issue of sex work a moral one. It is a labor-rights issue for us.
Schmidt-Sane: If a sex worker wants to engage in sex work, then that is their choice. For what other profession do we, as a society, so completely and patronizingly question one’s reasons for entering into that profession? Society needs to accept sex work as work.
Brothel raids and rescue tactics — the preferred method of extraction from sex work and subsequent “rehabilitation” — have resulted in documented human rights abuses such as rape, violence, unlawful detention and death while in custody of police or NGOs (see Cheryl Overs, 2009). Rehabilitation centers are simply a euphemism for jail — many of these places are overcrowded, dirty and uninhabitable and sex workers have died and suffered abuse while in custody.
NewsHour Viewer 15: Didn’t the U.S. Supreme Court strike down the anti-prostitution pledge last summer?
Schmidt-Sane: Yes, but this Supreme Court ruling only applied to U.S.-based groups. It does not apply to groups outside of the U.S., who apparently are not afforded First Amendment freedoms of speech that are guaranteed to those within the U.S.
NewsHour Viewer 16: If these “at-risk” groups, like sex workers, gay men and drug users choose to engage in high-risk behaviors, why should everyone else help them stay healthy?
Russell: Everyone has a human right to health, regardless of whether society accepts those people or not. But beyond this, the nature of public health means denying services to some of the population affects the health of us all—regardless of sexual identity or gender orientation.
NewsHour Viewer 17: Uganda was once known as a success story in fighting HIV, but that seems to have changed now. It’s one of the few places in sub-Saharan Africa where HIV rates are rising. What’s behind that trend and do laws against the most-at-risk groups play a role?
Russell:Uganda’s response to HIV has been woefully off track for years, and the country’s lack of investment in prevention and treatment for gay men and sex workers is one direct cause. Discriminatory laws and policies also fuel the epidemic. In addition, lack of action by the lawmakers and implementers has caused Uganda to lag behind in testing and connecting HIV-positive people to care and treatment. Advocacy and pressure from civil society groups means this is slowly changing. Hopefully Uganda will embrace a more sound approach. 

To Live in Tehran is to live a Lie

To live in Tehran, writes British-Iranian journalist Ramita Navai in this collection of true stories, requires one essential skill: lying.
“Morals don’t come into it,” Navai writes. “Lying in Tehran is about survival . . . when the truth is shared in Tehran, it is an act of extreme trust or absolute desperation.”
“City of Lies” features eight sprawling tales (all names have been changed, as have certain details, and several characters are composites). Each focuses on an individual, but Navai uses these personal stories to observe how people live, love and survive in a society ruled by fundamentalists.
Iranian youth read “Harry Potter,” watch Hollywood films like “The Bling Ring,” smoke joints and listen to Metallica and Radiohead — all the while knowing that one misstep can ruin their reputations and lives, including the possibility of prison or death. For women, sex outside marriage could mean “up to 100 lashes.” If convicted of adultery, a woman could be executed.

Crystal meth, ‘dog sweat’ and divorce

 A young woman smokes marijuana on the hidden side of a park in Tehran in February, 2014.
Photo: Barcroft

“Somayeh” (each story is named after its central character) concerns a 17-year-old girl, her father, Haj Agha, and her mother, Fatemeh.
Somayeh and her classmates were virgins, but “a handful had experienced illicit encounters, mostly with their cousins, who were the only males they were allowed to be in contact with,” Navai writes.
When the conservative Somayeh met her 26-year-old cousin Amir-Ali, a well-built young man with a surgically perfected nose (according to Navai, plastic surgery is remarkably common in Tehran), the attraction was instant and mutual.
Expensive clothes, fancy cars and mood-altering substances are surprisingly common in Iran.Photo: Getty Images
For the most part, Amir-Ali and his friends hung out with prostitutes and spent their weekends smoking pot and “sheesheh” — or crystal meth, the country’s most popular illegal drug after opium.
There were attempts at sex with regular girls as well, with varying degrees of success.
“Sometimes they would have ‘la-paee,’ ‘between the legs’ thigh sex, [where] he would pump vigorously between a girl’s clenched thighs,” writs Navai. “La-paee sex was the most popular form of sex among teenagers and girls in their early 20s from religious families.”
Occasionally, the boys would “get lucky,” but it was “nearly always anal sex so the girl’s hymen would remain untouched and she would still be a virgin for her wedding night.”
Navai says that marriage between cousins is “considered lucky and heaven-sent, a strengthening of families that brought unity.” Amir-Ali’s mother caught him looking at his cousin, pulled him aside, and warned him not to mess around with family unless he was serious. He said that he was, and a wedding was planned.
But Somayeh’s mother, Fatemeh, was dubious and sought the guidance of her favorite mullah for “Koranic divination.” Navai’s description of the business of professional advice-givers is reminiscent of our own psychic-hotline industry.
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Iranian women often risk their lives in the highly profitable sex trade.Photo: Getty Images
“There were cowboys out there, as there were in any business — turbaned charlatans riding on the wings of people’s misery and pain,” Navai writes. “These were the clerics who charged a fortune for their divination services. Some even offered magic spells at premium rates.”
But Fatemeh had a mullah she trusted — one who would actually spend time with her and didn’t charge, although he did accept gifts — and he neither blessed or trashed the union, saying only, “It depends on the purity of their hearts.”
In arranging the marriage, Somayeh made Amir-Ali promise to allow her to attend university. Soon after they married, Amir-Ali changed his mind.
After the first year of marriage, Amir-Ali “got bored.” He spent more time with his friends smoking sheesheh and drinking “dog sweat” — home-brewed vodka made of raisins. He suddenly had hot new Facebook friends, spent time at a gambling den and stopped coming home.
Along the way, Somayeh noticed that Amir-Ali, when he did return, had a combination-lock briefcase that seemed important to him. Eventually opening it, she found love letters from Amir-Ali to a mystery woman expressing sentiments of love and lust he’d never expressed to her, along with a box of condoms, photos of a chesty blonde and “half a dozen scratched DVDs in a Bambi sleeve.”
She played one of the DVDs and was repulsed when she saw “a woman on her knees being f—ed from behind.” This was her first exposure to porn, and it left her “sobbing and praying.”

Photo: Getty Images
She told her mother everything, and Fatemeh listened intently, as she had also had a recent experience with heartbreak.
While looking for some old paperwork, Fatemeh found Haj Agha’s passport and discovered that all of his supposed pilgrimage travels had actually been to Thailand. As she knew nothing about the country, she asked her favorite mullah, who informed her that, “Thailand is a country of prostitutes. All the women there are for sale.”
Fatemeh eventually forgave Haj Agha — the truth could have destroyed both of their reputations. Her daughter, however, was still young, and had a chance at a better future. While divorce had long been considered shameful, and even just recently would have been considered unthinkable by Fatemeh, several couples they knew had recently divorced.
“You must get a divorce,” she told Somayeh, telling her it was “the only way you can be happy.”
Fearing the ramifications of his own proclivities going public, Amir-Ali granted the divorce, and Somayeh received the sort of second chance many Iranian women never get.
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Iranian models in outfits bearing the national flag’s colors, the logo of the national football team and the design of the official ball of the 2014 World Cup 2014.llPhoto: Getty Images

‘I’d rather be stoned to death’

After leaving her cheating husband, “Leyla” sold her jewelry so she could rent a studio apartment. Her new neighbors, seeing this beautiful young woman living alone, whispered that she was “a whore and a husband-stealer.”
She moved in with her friend Parisa, who worked at a beauty salon that “offered sheesheh as a slimming aid,” and who soon revealed to Leyla that she also earned lots of money as a private dancer. She told Leyla she could get her similar work, lap-dancing for men at a birthday party.
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An Iranian man pours kerosene on a pile of drugs seized by authorities in June.Photo: Getty Images
There, they danced for middle-aged men, and Leyla watched as Parisa disappeared with one of them.
Soon after, Parisa was schooling Leyla on how to build a clientele as a prostitute.
None of this was as shocking as one might think.
“It is impossible to escape sex in Tehran. Everybody knows that the streets are full of working girls,” Navai writes. “Prostitutes are part of the landscape, blending in with everything else. Pornographic photos are Bluetoothed across the city.”
The Iranian regime tries to fight it all, with little success. In their desperation, Navai writes, “the Interior Ministry has suggested rounding the women up and taking them to a specially designated camp where they can be ‘reformed.’”
Leyla found herself working alongside students, blue-collar women with families and girls who just wanted money for designer clothes. She quickly learned the rules of the streets, including that you “do not get in a car with more than two men,” and that oral sex usually got you out of trouble with the police.
Sometimes, police tried to demand full sex in exchange for freedom. One girl told an officer who demanded such, “I’d rather be stoned to death than have to f– you, your wife must be a blind cripple.” She was sentenced to three months, and received ninety-two lashes.
Leyla’s good looks worked to her advantage. She was off the streets quickly, landing a high-level cleric who bought her “bright red crotchless knickers.”
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An Iranian woman gestures the victory sign during the World Cup in June.Photo: Getty Images)
In time, a software designer client begged her to make a sex tape. She agreed on several conditions, including that her face not be shown.
The film, shot in her house, turned out better than the client expected. He titled it “Tehran Nights” and gave copies to practically everyone he knew, including the man who sold him his porn.
The film became a hit, selling many copies for twice the price of DVDs of popular US hits like “Desperate Housewives” or “Lost.”
After seeing the DVD, her client’s friends wanted Leyla tapes of their own, and she happily obliged, charging $1,000 and up. While her face was never shown, “most connoisseurs of local porn soon recognized the round bottom, the soft girlie voice and the big full lips” as the star of “Tehran Nights” and later “Housewife from Shiraz.”
“Tehran Nights” also wound up in the possession of the Iranian cyber-police, who, in the face of the administration’s deep anti-porn feelings, were hungry for a high-profile conviction.
One night, after a relationship with a big money client went sour, Leyla decided to leave Iran, work for a time in Dubai — where Iranian girls made far more money — and save enough to move to America.
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An Iranian woman walks through Tehran in July.Photo: Getty Images
Sadly, she never put her plan into play.
The morning after making this fateful decision, the authorities came for her at 6 a.m.
The cyber-police unit, while watching the tape, noticed Leyla’s electricity meter in the corner of the screen, its serial number in full view. Leyla was identified within hours.
“The lies [people tell in Tehran] are, above all, a consequence of surviving in an oppressive regime,” Navai writes, “[and] of being ruled by a government that believes it should be able to interfere in even the most intimate affairs of its citizens.”



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