A former Skin head Went thru Numerous Surgeries to Remove the Hate


By HELEN O'NEILL - AP Special Correspondent | AP  

"We had come so far," she says. "We had left the movement, had created a good family life. We had so much to live for. I just thought there has to be someone out there who will help us."
After getting married in 2006, the couple, former pillars of the white power movement (she as a member of the National Alliance, he a founder of the Vinlanders gang of skinheads) had worked hard to put their racist past behind them. They had settled down and had a baby; her younger children had embraced him as a father.
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EDITOR'S NOTE — A reformed skinhead, Bryon Widner was desperate to rid himself of the racist tattoos that covered his face — so desperate that he turned to former enemies for help, and was willing to endure months of pain. Second of two parts.
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And yet, the past was ever-present — tattooed in brutish symbols all over his body and face: a blood-soaked razor, swastikas, the letters "HATE" stamped across his knuckles.
Wherever he turned Widner was shunned — on job sites, in stores and restaurants. People saw a menacing thug, not a loving father. He felt like an utter failure.
The couple had scoured the Internet trying to learn how to safely remove the facial tattoos. But extensive facial tattoos are extremely rare, and few doctors have performed such complicated surgery. Besides, they couldn't afford it. They had little money and no health insurance.
So Widner began investigating homemade recipes, looking at dermal acids and other solutions. He reached the point, he said, where "I was totally prepared to douse my face in acid."
In desperation, Julie did something that once would have been unimaginable. She reached out to a black man whom white supremacists consider their sworn enemy.
Daryle Lamont Jenkins runs an anti-hate group called One People's Project based in Philadelphia. The 43-year-old activist is a huge thorn in the side of white supremacists, posting their names and addresses on his website, alerting people to their rallies and organizing counter protests.
In Julie he heard the voice of a woman in trouble.
"It didn't matter who she had once been or what she had once believed," he said. "Here was a wife and mother prepared to do anything for her family."
Jenkins suggested that Widner contact T.J. Leyden, a former neo-Nazi skinhead Marine who had famously left the movement in 1996, and has promoted tolerance ever since. More than anyone else, Leyden understood the revulsion and self-condemnation that Widner was going through. And the danger.
"Hide in plain sight," he advised. "Lean on those you trust."
Most importantly, Leyden told him to call the Southern Poverty Law Center.
"If anyone can help," he said, "it's those guys."

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